Why the proud was condemned

Credit to Author: Tempo Desk| Date: Mon, 28 Oct 2019 08:53:55 +0000

 

wrd fr bel san luis - word alive

IN a street accident, a lady doctor tried to help the victim but sudden­ly a nurse came in and said arrogantly, “Miss, excuse me. Everybody please step back! I’m a nurse. I’ve had a course in first aid and I’m trained in giving CPR.”

As the nurse broke through the cu­rious crowd, she turned red with em­barrassment. The victim was a horse!

* * *

The cocky nurse might well sound like the Pharisee in the gospel of this 30th Sunday. Jesus says, “He who ex­alts himself shall be humbled.”

In Christ’s parable, the self-righteous religious leader thanks God, saying, “I am not like other men, extortionists, unjust, adulterers, nor even like this tax collector.”

* * *

He goes on to remind God that he religiously goes to church, pays tithes, fasts twice a week and prays.

The tax collector, on the other hand, stood timidly on a dark corner at the back, beat his breast, saying, “God, be merciful to me a sinner!” (Lk 18, 13).

* * *

It was this tax collector, this self-ac­cused sinner, Jesus says, who “went down to his house justified rather than the other.”

Why did Jesus give such a verdict which to his hearers would be noth­ing less than “outrageous”? Certainly, he could not condemn the Pharisee for his works of piety and morality, nor condone the publican for being a swindler and extortionist, as all tax collectors during Christ’s time were re­garded and, mind you, also today.

* * *

What was terribly wrong was the Pharisee’s whole attitude. By boasting to God of his merits, he patted himself on his back.

Worse, he despised others, par­ticularly the publican saying in effect, “What a good man I am!” thereby smashing his goodness in one blow. Christ concludes: “Anyone who exalts himself shall be humbled while he who humbles himself shall be exalted” (Lk 18, 14).

* * *

When I was a school administra­tor, I recall how one faculty member would constantly JUSTIFY his mis­deeds and failings as reported by his students and colleagues.

Always the hero (bida) of his sto­ries, he never admitted he ever made a mistake.

* * *

A university professor who went to see a holy hermit and asked to be enlightened. The holy man began to serve him tea.

He filled the guest’s cup and then kept on pouring so that the tea was soon dripping unto the floor. Watch­ing the overflow, the professor said: “Stop! It is full. No more will go in.”

* * *

“Like this cup,” said the hermit, “you are full of your own opinions, preconception, and ideas. You cannot be taught unless you first empty your cup.”

Emptying one’s cup can mean humility to listen to people’s advices instead of presuming you know ev­erything. It can also mean removing biases or being open to the ideas of others even if we don’t agree with them.

A person who is full of himself is actually denying the possibility of per­sonal and spiritual growth in his life. He is doomed to be forever humbled.

* * *

ASK YOURSELF: Do I have a “holier-than-thou” attitude or an obnoxious pride? Do I tend to look down on oth­ers, especially the wayward, illiterate, and underprivileged?

* * *

THE LIGHTER SIDE. Three kids are bragging to each other. The first says, “Our house is worth R20 million.” The second countered, “Our garage alone costs R15 million.”

* * *

The third says, “That’s nothing. The roof of our house is worth R500 million.” Dumbfounded, the two kids blurted out, “Why so expensive?” “Our roof is the flyover!” he curtly replied.

* * *

Pride is the worst of all sins. It makes one feel that he is better than others, and that he doesn’t need help from anyone – including God.
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